Showing posts with label Discrimination. Show all posts
Showing posts with label Discrimination. Show all posts

Thursday, April 17, 2014

The 1% wants to ban sleeping in cars – because it hurts their 'quality of life'

Depriving the homeless of their last shelter is Silicon Valley at its worst – especially when rich cities aren't doing anything to end homelessness


homeless in california
There are nearly 90,000 homeless people live in Los Angeles County but only 9,000 to 10,000 beds available in homeless shelters, single-room occupancy hotels, and other facilities. Photograph: David McNew / Getty Images
Across the United States, many local governments are responding to skyrocketing levels of inequality and the now decades-long crisis of homelessness among the very poor ... by passing laws making it a crime to sleep in a parked car.
This happened most recently in Palo Alto, in California's Silicon Valley, where new billionaires are seemingly minted every month – and where 92% of homeless people lack shelter of any kind. Dozens of cities have passed similar anti-homeless laws. The largest of them is Los Angeles, the longtime unofficial "homeless capital of America", where lawyers are currently defending a similar vehicle-sleeping law before a skeptical federal appellate court. Laws against sleeping on sidewalks or in cars are called "quality of life" laws. But they certainly don't protect the quality of life of the poor.
To be sure, people living in cars cannot be the best neighbors. Some people are able to acquire old and ugly – but still functioning – recreational vehicles with bathrooms; others do the best they can. These same cities have resisted efforts to provide more public toilet facilities, often on the grounds that this will make their city a "magnet" for homeless people from other cities. As a result, anti-homeless ordinances often spread to adjacent cities, leaving entire regions without public facilities of any kind.
Their hope, of course, is that homeless people will go elsewhere, despite the fact that the great majority of homeless people are trying to survive in the same communities in which they were last housed – and where they still maintain connections. Americans sleeping in their own cars literally have nowhere to go.
Indeed, nearly all homelessness in the US begins with a loss of income and an eviction for nonpayment of rent – a rent set entirely by market forces. The waiting lists are years long for the tiny fraction of housing with government subsidies. And rents have risen dramatically in the past two years, in part because long-time tenants must now compete with the millions of former homeowners who lost their homes in the Great Recession.
The paths from eviction to homelessness follow familiar patterns. For the completely destitute without family or friends able to help, that path leads more or less directly to the streets. For those slightly better off, unemployment and the exhaustion of meager savings – along with the good graces of family and friends – eventually leaves people with only two alternatives: a shelter cot or their old automobile.

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Saturday, March 15, 2014

Saudi’s Lonely, Costly Bid for Sunni-Shiite Equality

By
RIYADH, Saudi Arabia — MIKHLIF AL-SHAMMARI has been jailed repeatedly, declared an infidel, ruined financially and shot four times — by his own son — all for this: He believes his fellow Sunni Muslims should treat Shiites as equals.
In a Middle East torn by deepening sectarian hatred, that is a very unusual conviction. He has made it a kind of crusade for eight years now, visiting and praying with prominent Shiites and defending them in print, at enormous personal cost. The government of this deeply conservative kingdom continues to file new accusations against him, under charges like “annoying other people” and “consorting with dissidents.”
But Mr. Shammari, a gaunt 58-year-old with an aquiline nose and a jaunty smile, is not easily discouraged. “I’m not against my government or my religion, but things must be corrected,” he said in a furtive interview in a hotel lobby (he has been banned from talking with the news media). “We must all encourage human rights and stop the violence between Sunni and Shia.”
Photo
‘I’m ready to pay with my life for my beliefs.’ MIKHLIF AL-SHAMMARI Credit Abdurahman al Shammari
Mr. Shammari is not Saudi Arabia’s best-known human rights activist, and others have put in more time and suffered much longer prison terms. But he has a rare distinction: No other member of the kingdom’s Sunni Muslim majority has made it a mission to demand equal rights for the Shiite Muslim minority.
Even the most educated and cosmopolitan Saudis often look down on Shiites, who make up about 10 percent of the Saudi population, as closet Iranians or undesirables. Some of the religious conservatives who wield great influence here go much further, saying Shiites are worse than Jews because, unlike genuine infidels, they have been exposed to the truth of Islam and nevertheless choose to pervert it. Shiites have long complained of discrimination of various kinds, as well as the vitriolic abuse hurled at them by government-employed clerics.
Mr. Shammari believes this is not just ancient religious prejudice, but a deliberate strategy by the Saudi monarchy to keep its subjects divided and therefore less likely to demand a voice in their government.
Whatever the reasons, it is clear that the sectarian divide helps to tamp down dissent in the kingdom. In 2011, for instance, even liberal and democratic-leaning Saudis were frightened off by protests in the kingdom’s eastern province and in neighboring Bahrain because they were carried out mostly by Shiites, the majority population there. Street protests are illegal in Saudi Arabia.
MR. SHAMMARI says his protest derives partly from his origins: He is a leader of the Shammar tribe, which includes both Shiites and Sunnis and straddles the border between Saudi Arabia and Iraq. The Shammar suffered discrimination in the early days of the Saudi kingdom, because they were viewed as having divided loyalties.


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Wednesday, August 28, 2013

Martin Luther King Jr. on NBC's Meet the Press in 1965



Uploaded on Jan 13, 2012
On March 28, 1965, Martin Luther King, Jr. appeared on NBC's Meet The Press.

One week after leading his historic five-day march from Selma to Montgomery, Alabama, King said that the demonstration was necessary not just to help push the Voting Rights Bill through, but to draw attention to the humiliating conditions in Alabama such as police brutality and racially-motivated murder.

For more video from NBC News visit http://msnbc.com.

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Friday, July 26, 2013

Mazar-e-Sharif Suicides: Poisonous Freedom for Afghan Women



 

By Nicola Abé in Mazar-e-Sharif, Afghanistan
Photo Gallery: Rash of Suicides Plagues Afghanistan
REUTERS
Women in Mazar-e-Sharif have straddled the worlds between Western freedoms and conservative traditions for a decade. As the Taliban gains strength and the West pulls out, Afghanistan's most liberal city is being plagued by a rash of suicides.
Fareba Gul decided to die in a burqa. She put on the traditional gown, which she usually didn't wear, and drove to the Blue Mosque. There, at the holiest place in the northern Afghan city of Mazar-e-Sharif, she swallowed malathion, an insecticide. She then ran over to the square, where hundreds of white doves were waiting to be fed by visitors. When she was surrounded by the birds, the cramps set in.

"Fareba was lying on the ground when I arrived, and people were standing all around her," says her uncle Faiz Mohammed, whom she had called before taking the poison. "She was screaming for help." He lifted up his niece, carried her to a taxi and took her to a hospital. Foam was pouring from her mouth, and she was slipping in and out of consciousness. One hour later, 21-year-old Fareba Gul was dead. She died on the same day, and in the same hospital, as her 16-year-old sister Nabila.
Behind the tragedy lay a harmless love affair, relatives say. The sisters had been fighting, and Nabila had taken things too far: She had fallen in love. Fareba, the relatives say, got angry, calling Nabila's behavior "indecent" and demanding that she end the affair. Both got very upset and were screaming at each other. Their mother entered the room and slapped Nabila. Then, Nabila reportedly took the poison from her father's cabinet and swallowed it in her room. A few hours later, Fareba took the same pills. "She felt guilty," says her uncle.
The sisters' double suicide hangs over the city like a dark shadow. Mazar-e-Sharif is widely viewed as one of the most peaceful and liberal cities in Afghanistan. But could this be an omen of what lies ahead for the country once Western troops start withdrawing in the near future?
Living in Mazar-e-Sharif means living in relative security. But now more and more women are starting to hurt themselves here, as well. It leaves one baffled, but it is still no coincidence.
More than anywhere else in Afghanistan, women in Mazar-e-Sharif are torn between tradition and their newly won freedom, between family expectations and their own sense of self. They are trapped in a society that is at once deeply conservative but also offers just enough freedom for women to discover a modern, Westernized lifestyle. Girls can go to school, women can work, and both can surf the Web and watch cable TV. But forced marriages, domestic violence and many limitations continue to exist for many of them -- and are all-the-more difficult to bear. Under these circumstances, choosing how and when to die can become a form of self-determination.
Zarghana, 28, has survived two suicide attempts. She enjoyed success working...
Farshad Usyan/ DER SPIEGEL
Zarghana, 28, has survived two suicide attempts. She enjoyed success working for a human rights organization as a teacher, but then her husband abandoned her with their seven children and she lost her job. Her father refuses to let her divorce her husband, a stepbrother whom she was forced to marry at a young age.
When asked about the women killing themselves, the city's police chief claims that such things "only happen in Heart province or in remote mountain villages." Women's rights organizations point to poverty and a lack of education as the main factors behind the suicides.
But the family home of the dead sisters is located in one of the best areas of town. It is spacious and in good condition, with a garden full of blooming roses. Marzia Gul, their mother, says "Please, come in," and sits down on the sofa in the living room, sinking into the red upholstery. "Fareba, my oldest daughter, studied law," she says. "She wanted to be a lawyer like her father" and was just a year away from her final exams. Nabila, the younger one, also did well in school, she continues. "She wanted to be a journalist."
Marzia gets up, walks over to the cupboard and takes a photo from a glass tray. The picture shows a smiling little girl with pigtails and freckles. "She was so kind and helpful," she says. Then her voice breaks.
A Place of Despair
The sisters' suicide is particularly unsettling because the girls led privileged lives in this long-suffering country. They watched Bollywood films, had mobile phones and Internet access. Along with jeans and makeup, they wore headscarves but no burqas. They didn't have to hide from the world.
And they lived in a city that does not force the well-off to barricade themselves behind concrete walls. A powerful governor controls life in this part of Afghanistan -- so effectively, in fact, that residents hardly have to fear death from a bomb attack. Foreign aid workers are permitted to move around freely. Visitors barely see any weapons in the streets. Instead, they can watch women in the bazaars trying on shoes, their eyelids shaded with the traditional cosmetic kajal and their hair lightly covered by a headscarf.
Indeed, in theory, Mazar-e-Sharif is a place of hope. But at least in the regional hospital's department of internal medicine, the city is a place of despair.
"Fridays are the worst," says Dr. Khaled Basharmal as he takes out a notebook. "Eight attempted suicides on a single day." He reads off the names of the most recent patients -- Raihana, Roya, Shukuria, Terena, Rahima. There are also the names of two young men.
"It's a disaster. Since late March, we've had more than 200 cases," Basharmal says. The sisters, Fareba and Nabila Gul, were among his patients as well.
Basharmal is sweating underneath his white coat, and he is exhausted. It's noon now, and he was forced to work another shift that lasted through the night.
No official statistics are kept, and no one can confirm his figures. Nevertheless, Afghanistan is believed to be one of the few countries in the world that has more women taking their lives than men. A recent study concluded that five out of every 100,000 women are committing suicide each year. But the real number is likely to be much higher, especially in rural areas far away from the big cities. More than 1.8 million women in Afghanistan, which has an estimated population of 31 million, are said to be suffering from depression.


More than anywhere else in Afghanistan, women in Mazar-e-Sharif are torn...
Getty Images
More than anywhere else in Afghanistan, women in Mazar-e-Sharif are torn between tradition and their newly won freedom, between family expectations and their own sense of self. They are trapped in a society that is at once deeply conservative but also offers just enough freedom for women to discover a modern, Westernized lifestyle. Girls can go to school, women can work, and both can surf the Web and watch cable TV.


 Read More  and See Additional Photos Here



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Friday, June 21, 2013

Some Disabled Goodwill Workers Earn As Little As 22 Cents An Hour As Execs Earn Six Figures: Report





Image source

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The Huffington Post  |  By
  Posted: 06/21/2013 10:32 am EDT  |  Updated: 06/21/2013 7:33 pm EDT

Goodwill is paying some of its disabled workers just 22 cents an hour, while the charity’s executives make six figure salaries. A labor law loophole enables the practice.
Some Pennsylvania Goodwill workers who are disabled made as little as 22, 38 and 41 cents per hour in 2011, according to Labor Department documents reviewed by NBC News. That’s because a 1938 law, called the Special Wage Certificate Program, aimed at encouraging employers to hire disabled workers, allows charities and companies to get special certificates from the Department of Labor that permits them to pay disabled workers based on their abilities, with no minimum.
Though other employers take advantage of the same loophole, recent media investigations have brought attention to Goodwill's use of the certificate.
As some workers were making as little as 22 cents per hour in 2011, Goodwill International CEO Jim Gibbons made $729,000 in salary and deferred compensation. The CEOs of Goodwill franchises across the country collectively earned about $30 million, according to NBC.
Brad Turner-Little, Goodwill's director of mission strategy, told The Huffington Post that compensation of Goodwill executives and the wages earned by workers with disabilities aren't "connected." He explained that local Goodwill organizations make independent determinations about what to pay their executives based on what they need to recruit "good talent."
As for the workers with disabilities, their pay is determined through a "rigorous" review process in line with Department of Labor regulations that assess their productivity and other factors, Turner-Little said. Goodwill performs the reviews at least every six months to make sure employees are being paid properly.
"It's not a connected issue, it’s a different kind of job," Turner-Little said.


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Goodwill Exploits Workers With Disabilities, Report Claims

The Huffington Post  |  By Posted: 05/20/2013 3:52 pm EDT  |  Updated: 05/20/2013 3:53 pm EDT

Is the wage Goodwill pays its employees with disabilities exploitative or empowering?
Investigative journalist John Hrabe recently reported for Watchdog.org that Goodwill pays some of its employees less than minimum wage, when some of its executive team makes more than $1 million -- a practice he calls out as unfair.
Goodwill pays some of its employees with disabilities under the provision called The Special Wage Certificate program. The program allows an employer to pay a person with disabilities below minimum wage when performance is affected. About 7,300 of its 30,000 employees with disabilities receive these adjusted wages, Brad Turner-Little, Director of Mission Strategy at Goodwill Industries International, told HuffPost Live.
Jim Gibbons, Goodwill CEO, addressed Hrabe's concerns in a recent HuffPost blog, arguing that the provision creates job opportunities for people with disabilities that wouldn't otherwise exist:
"While some have called for this program to be eliminated, let's be clear about exactly what that would mean. It would mean that many hard-working people would be out of their jobs. It would mean that even more than 80 percent of people with disabilities would be out of work."
One of the issues Hrabe takes issue with the most is the disparity in pay. 17 Goodwill entities reported executive compensation in excess of $1 million per year. In 2011, the lowest paid Goodwill worker earned $1.40 per hour, he reported.



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Cherokee High School dominates Goodwill competition







As always, the students of the Lenape Regional High School District came out in droves  recently to help the less fortunate. The high school students at the four schools threw their efforts into a massive Goodwill collection campaign and donated thousands of pounds of used clothing to the non-profit organization.
Lenape Regional High School District Foundation of Leadership students and faculty advisers from each high school organized the community service project benefitting Goodwill. Proceeds from the sale of everything collected fund Goodwill’s job training programs and career services that help local residents with disabilities and disadvantages get to work, Goodwill representatives reported.
Cherokee High School dominated the competition, coming in first place with just more than 11,400 pounds of donated clothing. It collected 6,000 pounds more clothing than the closest high school, Seneca, which donated about 5,000 pounds.
Shawnee High School came in third place with 4,449 pounds of clothes and Lenape High School came in fourth with 3,991 pounds.
In total, the high schools of the LRHSD brought in just a bit more than 25,000 pounds of donated clothing.



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